Cracking Cloning
Nuclear transfer research encompasses some of the most compelling biological and ethical puzzles of our time. In an online publishing experiment, we asked you, The Scientist readers, to help us create the article. Here's how you would solve the mysteries of the egg, fertilization, and cloning.The thunder of a late spring rain rumbles through Philadelphia. Inside a Temple University lab, an ovulated mouse egg rests in metaphase II. Devoid of a nuclear envelope, its chromosomes lie naked, held near the edge of the cell, suspended mid division by a spindle, and just barely visible as a bright hump in the near perfect sphere. If a sperm were to enter this cell, it would set off a remarkable chain of events: The completion of meiosis and extrusion of a second polar body containing 20 maternal chromosomes; the stripping of protamines from the sperm's DNA and replacement with histones; the unification and reprogramming of the two haploid genomes; and eventually a rapid succession of divisions that transform the cell from egg to embryo with some potential to become a full grown mouse. What scientists have discovered about the process could fill several books. Such books, however, provide only snapshots, lightning flashpoints in a dark developmental world. Sitting at a row of microscopes at Temple's Fels Institute for Cancer Research, Zhiming Han hopes to crack the secrets of this ovulated mouse egg. To do so, she's going to replace a key feature, the maternal DNA, with that from an adult cell. Her tool, a piezoelectric micropipette makes infinitesimal jabs when Han steps on a foot switch. The thunder outside doesn't distract her as she uses this micron sized jackhammer to punch through the dense zona pelucida surrounding the egg. She locates the spindle chromosome complex and draws it into the pipette. With a fluid motion, she retracts it, dumps it, and pushes the egg out of the field of view - ready to move on to the next. For researchers studying nuclear transfer, what Han has done is mere routine - the equivalent of chopping an onion for a prep cook - something she can do upward of 300 times in a day. But the unknown biological consequences of this deft nuclear theft are no less unsettling. The myriad roles that discarded material might have played are unclear. The spindle-depleted cell will be put aside to rest for an hour before Han comes back and injects a nucleus from a mouse cumulus cell. Han has been working to elucidate why a viable mouse embryo develops only two percent of the time. "The egg is round and fairly simple in appearance but it's entrusted with executing the essential, remarkable events for starting a new life," says Keith Latham, the Temple professor in whose lab Han works. Because it's in mice, his group's research is fairly uncontroversial. And, Latham jokes, not exactly lucrative: "There isn't a tremendous market for cloned mice." Nevertheless, the work here represents part of a field of research with largely unprecedented challenges, both in its approach and its intersection with public policy: nuclear transplantation for the derivation of human embryonic stem cell lines, or therapeutic cloning, as it has been called in the media. Throughout the month of April, we posed three related questions to the readers of The Scientist online: How can science overcome the technical hurdles to somatic cell nuclear transfer (SCNT) with human cells? Is it time to reevaluate the ethics in doing so? And is there a better way to communicate to the public exactly what such studies mean and what promise they hold? Responses to our queries epitomized the frustration of those trying to study a phenomenon about which we know little, and the polarization of the ethical debate. Still, in the online discussion and separate discussions with researchers in the field, there was a sense that success, depending on how you define it, is inevitable. On the following pages, we discuss four issues that will define this success: The egg, the nucleus, the animal models, and the embryo. THE EGG: Will needs continue to outstrip demand?
Eggs aren't just enigmatic. They're also the most precious material in this line of research. The process for donors is intense and poses uncertain risk. "Getting the egg donors is not a trivial matter;" writes Deepak Srivistava, director of the Gladstone Institute of Cardiovascular Disease, in our forum. "I don't think [there are] going to be that many people who come forward for egg donation purely for research purposes." In an effort to protect donors, guidelines for stem cell research by the National Academy of Sciences (NAS), in 2005, and by the International Society for Stem Cell Research (ISSCR), earlier this year, addressed egg donors specifically1. The guidelines were similar, but differed in how research should be overseen. Still, say Leonard Zon and colleagues at the Children's Hospital Boston Stem Cell Program, in a post to our Web discussion, "Debate continues around the world about when monetary incentives may become an undue factor in a woman's decision to donate." Kevin Eggan, from Harvard, says he's aggravated with what he perceives as a double standard. In the Spring of last year, he and Doug Melton received approval for human nuclear transfer experiments. But while fertility clinics routinely provide financial incentive for donors Eggan's team was barred from doing so. Expenses such as child care and travel can be covered, but protocols are scrutinized for anything that might be considered "undue inducement." "Doug and I have spent more than $50,000 on advertising in the last year and many hundreds of women have responded to our ads ? but when they can go and do the exact same thing, and be paid to help another woman get pregnant, they choose to do that." They have yet to see a single human egg and Eggan predicts the same fate will stall the work planned by the California Institute for Regenerative Medicine.
Evan Snyder, director of the Stem Cells and Regeneration program at Burnham Institute in La Jolla, Calif. affirms in our forum: "As to the rights of egg donors, they should be addressed, as we do all organ donations-with respect and without direct compensation." In a phone interview, Snyder says that in vitro fertilization (IVF) clinic-associated compensation appears an outlier in tissue donation, but says, "I'm a little reluctant to compromise the ideal position that we've all been assuming." Snyder says he worked on developing the laws in place in California, and is comfortable that a nuclear reprogramming study now underway can abide by the laws, in part due to partnerships with clinical research institutes that may be able to assist in providing unwanted eggs. This is similar to a stance that Srivastava presented in our forum. "I've advocated a scenario where people who don't get in vitro fertilization done for financial reasons, even though they have the fertility problems, get the procedure partially or fully paid for in exchange for donating a portion of their eggs to research. In many cases of IVF, some of the eggs get frozen and never used, and that doesn't do anybody any good." While laws in Massachusetts and California clearly prohibit compensation, the ISSCR placed the review of reimbursement practices in the hands of an unspecified form of stem cell research oversight. This was seen by some as a step back from established principles. Marcy Darnovsky of the Center for Genetics and Society, in Oakland, Calif., wrote in our Web forum that the laws passed in California were enacted to protect women. "In order to head off the emergence of a market in which predominantly poor women are the ones who wind up selling their eggs, it limits payment to reimbursement for direct expenses." In her comments she urges more federal regulatory measures to oversee nuclear transfer research and embryonic stem cell research. When asked about the perceived double standard in fertility clinics, Darnovsky says, "The fact that we're doing something wrong in assisted reproduction sphere doesn't justify doing it that same wrong way in the research sphere." THE ANIMALS: What we can learn from other animals' eggs
While human eggs are scarce, those of non-primate mammals, are abundant. For this reason and perceived incentives in agriculture - such as cloning a top milk-producing cow for use in breeding - nuclear transfer in non-primate mammals has proceeded apace. This could hasten success with human cells. "Use of animal models may help identify the type of adult human cell that is most amenable to reprogramming and successful nuclear transfer," writes Zon. And research groups have taken another step - transplanting human nuclei into rabbit or cow eggs to investigate the reprogramming interaction between egg and genome, albeit, with limited success. Snyder says this may be a direction for research he and colleagues have planned at Burnham. Embryologist Davor Solter at the Max Planck Institute for Immunobiology wrote us asking "Why are people trying to use rabbit or cow eggs to reprogram human cells but not mouse? It seems to me that one could use WI38 or other diploid human cell lines and mouse eggs without needing anybody's permission and maybe one could learn a lot." Indeed, consent would not be needed from egg or nucleus donor in this case, but public reaction to chimera experiments such as these has not been entirely positive. THE NUCLEUS: Will we ever understand nuclear reprogramming?
"Avignus," who commented on our Web site offered this imperative: "The techniques employed must be centered around our increasing understanding of phenomena such as DNA remodeling and epigenetic reprogramming that naturally occur in fertilized zygotes." Understanding nuclear reprogramming can be seen both as a step in furthering the success of nuclear transplant, but would be a pretty impressive result in its own right. Our online discussion contained the word "reprogram" more than 20 times in 60 posts. The remarkable chemistry of the ooplasm contains necessary ingredients to, in a sense, turn back the genomic clock allowing an adult nucleus to shed the expression profile of its differentiated state and become part of a totipotent embryonic cell. But it's no secret that this reprogramming is incomplete. The low efficiency of nuclear transfer isn't the only indication that this is true. A recent study from Latham's lab looked at gene expression between mouse embryos created via fertilization, SCNT, and parthenogenesis. They found a large number of genes misexpressed in SCNT constructs, particularly those of transcription factors likely involved in the long-term fate determination of cells.2 A normally fertilized egg needs to terminate the gene expression program that led to the creation of both gametes and turn on the genes needed by an embryo. With a transferred nucleus, scientists are giving the egg something very different to work with, "like putting a Russian-speaking person in a room full of people who only speak French," Latham says. These cloned constructs appear to "behave" more like the adult cells from which the nucleus was taken. They even seem to grow better in media designed for adult cells, according to Latham. Eggan, however, says his group hasn't had to use different media for cloned mouse embryos. Solter, under whom Latham once worked at the Wistar Institute, writes: "We are sort of in agreement that ovulated oocyte can reprogram but zygote cannot. Why? Are the 'reprogramming factors' used up following fertilization by reprogramming sperm? Or are the 'reprogramming factors' normally in the nucleus so they are released to the cytoplasm in MII oocyte but removed with the zygote pronuclei? Or both?" The consensus seems to be that when it comes to nuclear reprogramming, there are more questions than answers. THE EMBRYO: Would new language answer ethical challenges?
In our online discussion, a great deal of debate revolved around the moral status of the embryo. One of the very first commenters, under the moniker "blahboy," expresses the frustration felt by many who argue that embryos have rights and feel their arguments are being marginalized: "You seem to want to lump me in with moonbats that believe aliens are hiding in comets tails." This individual came back to our comment board to ask that "rather than labeling things 'ethical concerns,'" we list them "for all to see."
Leonard Zon and colleagues pointed to two: "a) human egg donation and b) the moral status of pre-implantation embryos (or the embryo-like entities created by nuclear transfer)." By doing so, they imply a distinction between embryos created by the union of sperm and egg and the entities created by nuclear transfer. In a 2004 issue of the Connecticut Law Review, Harvard Medical School professor Ann Kiessling suggested terminology such as "pre-embryo" or "ovasome" for embryos created by nuclear transfer because of differences in their potential to develop (for more discussion on terminology see "A Stem Cell Makeover").3 In a response to Kiessling, in the same journal, Latham and Carmen Sapienza, also at the Fels Institute at Temple, rejected efforts to rename nuclear-transfer derived embryos on the basis of their developmental potential. Such "distortion of simple, well-defined, broadly accepted, and widely-understood terms such as 'embryo,'" they wrote, "serves political, not scientific ends."4 As politicization of stem cell research has become front and center, scientists have often debated whether "framing" an issue to make it more publicly palatable detracts from the science.
A recent Science article on framing science sparked wide debate among science bloggers on the Web5. Matthew Nisbet, a social scientist at American University and Chris Mooney, a science writer based in Washington, DC, demanded in a short policy forum that scientists work to actively frame their arguments. In our web discussion, Nisbet offered that a small self-selecting public will actually access news about stem cell research and nuclear transfer and those that do will generally use preconceived frames of reference such as political stance or religious ideology to make decisions about it. "The challenge then is to use a combination of new media platforms such as entertainment TV and film; targeted documentaries; YouTube; (non-science) blogs, and other outlets to engage the wider public," he writes in our forum. Several commenters called for more educational outreach to the public. But education, it would seem won't change every mind, even among scientists. Comments on our website included a few entreaties from scientists that nuclear transfer and embryonic stem cell research be abandoned or at least postponed. Shanthi Raam, a retired cancer researcher from Tufts University School of Medicine, wrote: "Pluripotent cells are available in adults, placentas that we throw out at birth, neonatal cord blood; let us focus on these first and exhaust all possible uses." Other comments were more adamant. "Human lives are not just cells to be manipulated. Each of us, and each of our children, deserves to be treated with more dignity than that," wrote Margie Roach.
Bernard Siegel of the Genetics Policy Institute wrote that positively framed messages about stem cell science and cloning were being understood by the public: "People understand there's a difference between cloning a baby and cloning a stem cell line." Yet, other commenters still expressed fear that a slippery slope would lead to live births of human clones. One commenter even wrote that he looks forward to reproductive cloning, citing a recent Nature editorial that called the event inevitable.6 But most researchers commenting on the website agreed to the consensus widely reported that an absolute proscription on reproductive cloning should be in place. This may be one of the only points on which much consensus will take hold. Although many predict that progress in therapeutics may change perceptions, for now, people can only make predictions about stem cell lines that have never existed, and will require a great deal of work in both research and public policy to create. The editors of The Scientist chose to spark this discussion on the web because it is an interesting scientific puzzle with ethical concerns that are worth talking about. We hope that readers will continue to talk. 1. G.Q. Daley et al., "The ISSCR guidelines for human embryonic stem cell research," Science, 315:603-4, Feb. 2, 2007. [PUBMED]
2. R. Vassena et al., "Tough beginnings: alteration in the transscriptome of cloned embryos during the first two cell cycles," Dev Biol, 304:75-89, 2007. [PUBMED]
3. A.A. Kiessling, "What is an embryo?" Conn Law Rev, 36:1051, 2004. [PUBMED]
4. K.E. Latham, C. Sapienza, "Developmental potential as a criterion for understanding and defining embryos," Conn Law Rev, 36:1171-6, 2004. [PUBMED]
5. M.C. Nisbet, C. Mooney, "Framing science," Science, 316:56, April 6, 2007. [PUBMED]
6. "Dolly's legacy," Nature, 445:795, Feb. 22, 2007. [PUBMED]
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Return to Top comment: Selling Eggs by Richard Lempert [Comment posted 2007-07-06 19:36:24] There are many different matters covered in this article. I will just comment on one; the ethic which proscribes selling eggs for research purposes. Behind this ethic seems to be a concern that if women can be paid to donate eggs for research, many, and the poor particularly, will feel coerced to do so. The intution is easy to understand, and the connection with matters like markets in kidneys or other organs leaps out at one.
However, as has been pointed out women are free to sell their eggs to privately run fertility clinics, Who makes these sales? Not the poor women whose coercion we fear but rather women who are usualy bright, good looking and white. So to turn the ethical issue upside down, why should these advantaged white women be allowed to sell their eggs but poorly educated and, often, minority women be precluded form profiting from their eggs, particularly when the research purpose they would be giving their eggs to is designed to cure disease and promote the general good rather than to allow a couple that might adopt bear a child? And here is a further question. We pay people all the time to do dangerous work - in mines, in the army, in pesticide laden agricultural fields. Not surprisingly it tends to be poorer people, those without other good opportunities to earn money, who take these jobs? Are we coercing them through temptation - indeed, can temptation ever be coercion? Is keeping people from giving in to temptations that they think will make them better off anything other than paternalism in situations. If so, how can it be justified where no one else will be hurt and some may be helped (e.g. we have coal to generate electrisity thanks to miners' work)? Why are we denying people the opportunity to engage in informed consent in this area when we allow them to take other actions, like participate in potentiall dangerous new drug trials, so long as we take every step to protect them from harm and they have given informed consent? These questions may sound rhetorical, and as if I have an opinion on the matter. They are not, for I don't at this point have strong opinions beyond the intuition that there is something wrong with our inconsistency. If it is right to pay white women who donate their eggs for procreation, I don't see how it can be wrong to pay black women who donate their eggs for research? On the other hand if it is wrong to pay women who donate their eggs for research because of dangers to them, then I don't see how it can be right to pay women who donate their eggs for procreation, and we should perhaps outlaw the latter. (Many of those women who are paid for their eggs now while they may have great life prospects and even come from prosperous backgrounds at the time they donate their eggs really need the money, so I don't think the coercive power of payment allows us to draw a line or hold that the procreation donations are more freely given than research donations. Nor do the potential harms seem different. Indeed, psychologicaly the procreation egg donor may be harmed more than the reserach donor, for she has to live knowing a person born from her egg may be alive somewhere. Moreover, it would seem that those who object to egg donatations on moral (even the so-called "yuk-moral") grounds having to do with messing with basic natural processes should not react differently to the two purposes of donations or, if they do, they should object more to procreation donations since that is more of an interference with how nature proceeds. I expect we want to allow certain donations and not others (e.g. giving a brother a kidney is ok but not a heart) and we might also want to allow certain donations to be incentivized by payments (e.g. blood) and not others (e.g. kidneys or liver). What we need to do is establish general principles including, especially, the difference between justified and unjustified paternalism. I don't know where the discussion will lead us nor do I claim it has not begun, for it has. My claim for the moment is simply that things will only get more confusing if we don't try to identify general principles and instead persist in treating each issue involving paid body part donations as sui generis. Return to Top comment: Cloning: for what outcome? by sallust4 [Comment posted 2007-06-05 18:20:14] In addition to Powel's Why Clone Humans question, I would ask those advocating this research what long term outcomes they are striving to achieve? I submit that a discussion of predicted outcomes would be illuminating to the debate. What are the ethics of experimental cloning before a testable hypothesis about the ultimate outcome(s) has been well defined. What is the vision driving this work? Is understanding the human reproductive mechanisms really adequate before attempting to clone a whole person with instincts, intuitions, feelings, beliefs, ethics, etc.? Return to Top comment: We hate cloning, but heres the alternative by Joshua Griffin [Comment posted 2007-06-05 16:00:34] People act like every single stem cell is a precious human life. In the US only one or two of the cells will actually become a human life. Most of the cells are wasted anyway. And those cells of single or lesbian woman will always be wasted.
In addition, we talk about the potential of an egg. What about the sperm? The sperm is the other half, equally valuable, yet nobody cares about sperm rights. Thats because sperm are replaceable, eggs are not. We shouldn't argue about the ethics of discarding eggs to science, but whether women have the right to permanently deprive themselves of the right to have children. Personally, I think the womens rights movement out to step in here. Women can think for themselves. As for the fear of human cloning, relax. The chemicals and nutrients exchanged between mother and child are so complex and require such balance that human cloning is impossible. This has been scientificaly proven. Violating Gods of territory of creation of human life isn't immoral, its impossible. Return to Top comment: Human Eggs for Sale? by Dr.Shanthi Raam [Comment posted 2007-06-05 14:23:52] My hats off to the Editors who wrote this wonderfully lucid article taking relevant points from thousands of comments. To those scientists who endorse payments to the human egg donors, one word of caution is due. Have you not read about what is happening in India and other developing countries - about kidneys getting ripped from poor individuals and money given to those who have power over them? Sure, poor women and young girls would stand in line to "donate" their eggs for money, but where will the money end up? Are these women doing this by "informed choice" ? Should the scientists sit on top of the ivory tower and be indifferent to humanitarian issues like these ? We better not be. Return to Top comment: What for? by Tom Joseph [Comment posted 2007-06-05 05:47:36] We are reaching a stage where useful scientific research is lost under the cacophony for other types of research that are done just for the sake of 'being the first' or just getting a grant or publication. As mentioned by Rick Powell, it will be wise to ask 'Why?' and 'What for?' before doing any research. It is sad that people who demand 'open' minds for research do not entertain views different from theirs. If science and logic could explain everything, the world would have long been a better place, but it can only explain limited things - and we should work on those things. Return to Top comment: Clone a human? For what purpose? by Rick Powell [Comment posted 2007-06-05 02:53:54] The arguments pro/con for cloning a human being are so often wrapped in pseudonyms and vague biological terms that the average (perhaps even todays well-learned) person cannot grasp the real significance - other than to have some scientist claim to be the "first to do it". Clone a human? For what purpose? Just to see if it can be done? Just to be the first?
When (or should I say if) it is finally done (because "everyone" says inevitably it will be done - and just who is this everyone?) where will that lead us? Spare unrejectable body parts? Again, for what purpose do we scientists so adamantly need to clone a human? Let's not talk about if it is ethical to do. First tell me your purpose, and then we can talk about the ethics of the purpose. Can we at least handle that truth? Just as with the abortion debate, who really understands, who has really seen each of the various medical procedures? Who of us has even watched one (say a partial birth abortion)? I have, and I have never been the same. When will PBS some day show one, so that all can be educated to the truth? God, no, we can't actually let someone SEE that. Why not? Can't we handle the truth? Only after your own eyes have seen an abortion can we have a productive debate. A great leader once said that "The Truth Will Set You Free". Just put the truth out there. In black and white. On YouTube if need be. Or in a clearly written Scientist article. Not technically how to do it, or so-and-so did it first. You really want to clone a human? For what purpose? Return to Top comment: consensus by Simon [Comment posted 2007-06-05 00:33:56] One of the strangest things I find about the 'stem cell debate' is the consensus on not allowing reproductive cloning. Even scientists loudly arguing for virtually no regulation on stem cell research, generally are strongly against reproductive cloning.
The strange thing is that their opposition is based almost without exception on some sort of dogmatic 'it's just wrong' kind of gut reaction. Sure there are arguments over safety and other issues but these arguments come about after their opponion is formed as justification, not, in my experience, as a basis for it. Return to Top comment: The Fallacy of Intuition by Ken Drury, Ph.D., HCLD [Comment posted 2007-06-04 20:55:32] The field of human reproductive biology has elicited a fascination with the origins of perceived human life for millennia. Peopleᅡメs perceptions of human conception have been based on intuition, cultural dogma and propagated superstitions for much of this time. The last word in many discussions about how a child comes into being is that "God" makes it that way.
Now we are having a discussion about the cloning of human beings. How did we get to this point? How does the ability to perform such manipulations impact the contemporary philosophical understanding of reproduction? Reproductive scientists have been progressing in their understanding of the intricacies of gamete production, egg fertilization, embryo development, embryonic differentiation, and pregnancy potential for many years. Understanding the chromosomal bases for sex determination has come surprisingly recently (1959, from karyotyping chromosomal abnormal females and males). Unfortunately, the impact of today's science on societies mind set, as seen in the debate on animal/human cloning efforts, is deeply rooted in those common perceptions and intuitions about what is right or wrong; good and bad. Intuitions have formed the basic fabric of human mental activities as a result of our long evolutionary road of human development to this point. However, the scientific endeavor to explain how events actually do take place rapidly outstrips the usefulness of intuition. Intuition is stepping outside your cave, hut, house and experiencing the sun revolving around the earth (maybe even a flat earth) and understanding that your earth/world is the center of "Gods/God's" creation. I actually grew up in a small farming community in the center of California and at that time it actually was the focus of "Godᅡメsᅡヤ attention. Intuition can not take the human mind very far from the earth-centered-world view. It is almost, if not certainly, impossible for intuition to explain the mechanisms of reproductive events such as gamete fertilization mechanisms and embryo developmental controls. This is why the reliance on philosophical and/or religious explanations does little to help understand the importance or drawbacks of attempting to clone human beings. Questions of the beginning of life and the emergence of a supernatural "soul" during fertilization and embryogenesis are not helpful in the understanding of questions pertaining to why or why not to clone. The intuitive explanation that these events take place "in the twinkling of an eye" will not lead to any understanding of the mechanism and importance of these events. There is no twinkling of the eye during the fertilization of an egg. There is no instant of fertilization and to boot, not all embryos produced, either during natural of in-vitro production, are intrinsically able to develop into a human being. Nothing is that simple, except for our intuitive thinking. Ken Drury, Ph.D. HCLD Director, In Vitro Fertilization and Andrology Laboratory, Clinical Professor, University of Florida College of Medicine and Editor of The Clinical Embryologist |