The Evolution of Credibility

The winding path that an interesting result takes to become a bona fide discovery is just one of the topics covered in this new book on the practice of science.

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OXFORD UNIVERSITY PRESS, 2011When I was a graduate student in biochemistry at Tufts University School of Medicine, I read an abridged version of Montaigne’s Essays. My friend Margaret Rea (a.k.a. Marci Trindle) and I spent hours wandering around Boston discussing the meaning and implications of the essays. Michel de Montaigne lived in the 16th century near Bordeaux, France. He did his writing in the southwest tower of his chateau, where he surrounded himself with a library of more than 1,000 books, a remarkable collection for that time. Montaigne posed the question, “What do I know?” By extension, he asks us all: Why do you believe what you think you know? My latest attempt to answer Montaigne can be found in Everyday Practice of Science: Where Intuition and Passion Meet Objectivity and Logic, originally published in January 2009 and soon to be out in paperback from the Oxford University Press.

Scientists tend to be glib about answering Montaigne’s question. After all, the success of technology testifies to the truth of our work. But the situation is more complicated.

In the idealized version of how science is done, facts about the world are waiting to be observed and collected by objective researchers who use the scientific method to carry out their work. But in the everyday practice of science, discovery frequently follows an ambiguous and convoluted route. We aim to be objective, but we cannot escape the context of our unique life experiences. Prior knowledge and interests influence what we experience, what we think our experiences mean, and the subsequent actions we take. Opportunities for misinterpretation, error, and self-deception abound.

Consequently, discovery claims should be thought ...

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  • Frederick Grinnell

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